A great deal of contemporary law has a direct connection to the Holocaust. That connection, however, is seldom acknowledged in legal texts and has never been the subject of a full-length scholarly work. This book examines the background of the Holocaust and genocide through the prism of the law; the criminal and civil prosecution of the Nazis and their collaborators for Holocaust-era crimes; and contemporary attempts to criminally prosecute perpetrators for the crime of genocide. It provides the history of the Holocaust as a legal event, and sets out how genocide has become known as the "crime of crimes" under both international law and in popular discourse. It goes on to discuss specific post-Holocaust legal topics, and examines the Holocaust as a catalyst for post-Holocaust international justice. Together, this collection of subjects establishes a new legal discipline, which the author Michael Bazyler labels "Post-Holocaust Law."

"While the book dispenses with some scholarly conventions, it also marks the first time that an expert in any field has attempted such an enormous project. For this Bazyler deserves our applause. ... Newcomers and non-specialists will benefit from Bazyler's summaries, and his book offers an excellent resource for engaging students in the issues." - Hilary Earl, Holocaust and Genocide Studies

"This book should be read by every lawyer or social scientist working on issues of genocide, genocide-prevention, or international criminal law. Those who are interested in the role that law itself has played in fomenting genocide should also read this very comprehensive and approachable text." - William R. Pruitt, Criminal Law and Criminal Justice Books

"Bazyler deploys considerable legal expertise to underpin his first, and for readers of this Journal arguably most important thesis: that the Nazi persecution of the Jews, leading ultimately to the attempted genocide of the entire Jewish people, was carried out within a framework of law, even though this was in reality a corrupted and perverted form of pseudo-legality in which only the external forms of true legality were preserved." - Anthony Grenville, The Association of Jewish Refugees