The main purpose of this book is to revisit prevailing conceptions of the Japanese state—which tend to focus on bureaucratic dominance, party politics, and interest groups—and argue that these institutions cannot explain the extensive legal and political changes concerning women's and children’s human rights since the late 1990s. Instead, the author advances a constructivist approach to examine the impact of global human rights norms on Japan. This approach is exceptional in linking gender, children, and minority rights to Japanese norms.

This book offers an up-to-date account of the changes since the 1990s. It also explores the issue of universalism versus cultural relativism within human rights and feminist debates. Instead of assuming that traditional Japanese culture is at odds with the individualistic and legalistic orientation of international human rights standards, the book discusses how Japanese civil society as well as state actors grapple with the rise of the individual, the new salience of law in resolving conflicts, the emergence of horizontal networks of cooperation, and the practice of “postnational citizenship.”

"[T]he major contribution of this book is its answer to a big question: How do some domestic groups, which are historically marginalized and have little power to mobilize large amounts of money or votes, gain political influence? The book's finding indicates that the key to understanding the rising influence of certain domestic groups is their connection to the global epistemic community."" - Social Science Japan Journal