• Review copies will be distributed to influential readers
• Reviews sought in all Islamic/Qur'anic journals, including: Journal of Qur'anic Studies (Edinburgh University Press, UK), IQSA (Atlanta, USA), Al-Bayan (BRILL, UK). Journal of Islamic Studies (OUP, UK), Journal of Arabic and Islamic Studies (Lancaster, UK), Journal of Islamic and Muslim Studies (Indiana, USA), Muslim World Book Review (Leicester, UK), International Journal of Islamic Thought (National University of Malaysia, Malaysia).
• Copies will also be sent to the following popular academic blogs for review: LSE Review of Books, Reading Religion (American Academy of Religion)
• Social media campaign
• Agreed product placement on Muslim Q&A show
• Blog on Kube website looking at series so far
• This series is a steady seller, we are looking to increase promotion via having previews available, advance copies, reviews sought as well as a product placement for this series on a popular Muslim TV debate show. 
  

In this volume of his work, the author starts a debate taking two full volumes to answer the objections that are often raised concerning social mixing and keeping a woman’s face uncovered in Muslim society. This is a tradition in Islamic studies, when scholars present their views in opposition to other scholarly views. They state the view they disagree with, showing its basis and the arguments that are stated in its support before responding to it. The author gives an in-depth study showing that the rulings that were specific to the Prophet’s wives are not addressed to other women. Therefore, emulating the Prophet’s wives in these particular aspects is neither required nor recommended.The emancipation of women cannot be complete unless it is coupled with the emancipation of men. This can only be accomplished by drawing our social values from the Qur’an and the sunnah. In this volume, the author shows that mixed social life was the pattern in the early Muslim society established by the Prophet. This author's study of authentic sayings of the Prophet Muhammad will illustrate the status of the Muslim woman that is greatly different from what is assumed in most Muslim societies today.