Through the eventful life of a Himalayan Buddhist teacher, Khunu Lama, this study reimagines cultural continuity beyond the binary of traditional and modern.
 
In the early twentieth century, Khunu Lama journeyed across Tibet and India, meeting Buddhist masters while sometimes living, so his students say, on cold porridge and water. Yet this elusive wandering renunciant became a revered teacher of the Fourteenth Dalai Lama. At Khunu Lama’s death in 1977, he was mourned by Himalayan nuns, Tibetan lamas, and American meditators alike. The many surviving stories about him reveal significant dimensions of Tibetan Buddhism, shedding new light on questions of religious affect and memory that reimagines cultural continuity beyond the binary of traditional and modern.
 
In Renunciation and Longing, Annabella Pitkin explores devotion, renunciation, and the teacher-student lineage relationship as resources for understanding Tibetan Buddhist approaches to modernity. By examining narrative accounts of the life of a remarkable twentieth-century Himalayan Buddhist and focusing on his remembered identity as a renunciant bodhisattva, Pitkin illuminates Tibetan and Himalayan practices of memory, affective connection, and mourning. Refuting long-standing caricatures of Tibetan Buddhist communities as unable to be modern because of their religious commitments, Pitkin shows instead how twentieth- and twenty-first-century Tibetan and Himalayan Buddhist narrators have used themes of renunciation, devotion, and lineage as touchstones for negotiating loss and vitalizing continuity.

"Pitkin explores to great effect . . . [how] the elusive Khunu Lama (1895–1977), who exemplified the ideal of the itinerant beggar renunciant, serves as a prism through which to refract and delineate the tension between two compelling but often competing ideals: the bodhisattva commitment to serve all beings and the renunciant’s resolve to flee the grasp of worldly life.” - Buddhadharma

"Pitkin deftly weaves together biography, oral history, interviews, and critical
theory to tell the life story of a Buddhist ascetic called Khunu Lama Tenzin Gyaltsen. Throughout, she unravels some of the tensions between what it means to pursue a spiritual life that rejects the trappings of worldly life (food,
fame, etc.) while also living in the world. This book is a major contribution to the fields of Tibetan-Himalayan studies, Buddhist studies, and religious studies."
  - Journal of Asian Studies

"“The sophisticated discussion that Pitkin provides is thought-provoking, perhaps even paradigm-shifting.”" - Journal of Global Buddhism

"A masterful treatment." - New Books Network