Philosophical meditations on a series of journeys the well-known anthropologist has taken around the world

A village in Sierra Leone. A refugee trail over the Pyrenees in French Catalonia. A historic copper mine in Sweden. The Shuf mountains in Lebanon. The Swiss Alps. The heart of the West African diaspora in southeast London. The anthropologist Michael Jackson makes his sojourns to each of these far-flung locations, and to his native New Zealand, occasions for exploring the contradictions and predicaments of social existence. He calls his explorations “excursions” not only because each involved breaking with settled routines and certainties, but because the image of an excursion suggests that thought is always on the way, the thinker a journeyman whose views are perpetually tested by encounters with others. Throughout Excursions, Jackson emphasizes the need for preconceptions and conventional mindsets to be replaced by the kind of open-minded critical engagement with the world that is the hallmark of cultural anthropology.

Focusing on the struggles and quandaries of everyday life, Jackson touches on matters at the core of anthropology—the state, violence, exile and belonging, labor, indigenous rights, narrative, power, home, and history. He is particularly interested in the gaps that characterize human existence, such as those between insularity and openness, between the things over which we have some control and the things over which we have none, and between ourselves and others as we talk past each other, missing each others’ meanings. Urging a recognition of the limits to which human existence can be explained in terms of cause and effect, he suggests that knowing why things happen may ultimately be less important than trying to understand how people endure in the face of hardship.

"“Excursions may cross genres, venturing into the poetic and the literary, but, in my view this makes it all the more powerful as a work of anthropology—beautifully and compellingly written, absorbing reading, it fulfills its promise of opening up anthropology to the rich possibilities of ‘epiphany’ and ‘event’, and suggesting new ways of thinking about phenomena. . .”" - Journal of the Royal Anthropological Institute

"“Jackson . . . demonstrates, supremely, the deep understanding that can emerge from a long career of anthropological engagement and the artistry with which insight into the human condition can be delivered.”" - Social Anthropology

"“Jackson strives to do what few anthropologists have done, certainly not as determinedly: to allow the potential wisdom that lies ever more deeply buried in anthropology’s routine formulations to come to the fore.”" - Current Anthropology

"“There is an egalitarian spirit running through the essays, mixing the thought of Adorno, Arendt, and Benjamin with that of Kuranko storytellers or Maori mythology, and these with Jackson’s first person narrative, such that each is brought to illuminate the other. Travel writing, yes, but travel writing reaching for universality. Anthropology, yes, but anthropology reaching for universality. . . . Jackson’s arguments, although borne lightly by a filigree of close observation of singular experiences, are as weighty as those of many illustrious forebears.”" - American Ethnologist