Following the dissolution of the Western Roman Empire, local Christian leaders were confronted with the problem of how to conceptualize and administer their regional churches. As Gregory Halfond shows, the bishops of post-Roman Gaul oversaw a transformation in the relationship between church and state. He shows that by constituting themselves as a corporate body, the Gallic episcopate was able to wield significant political influence on local, regional, and kingdom-wide scales.

Gallo-Frankish bishops were conscious of their corporate membership in an exclusive order, the rights and responsibilities of which were consistently being redefined and subsequently expressed through liturgy, dress, physical space, preaching, and association with cults of sanctity. But as Halfond demonstrates, individual bishops, motivated by the promise of royal patronage to provide various forms of service to the court, often struggled, sometimes unsuccessfully, to balance their competing loyalties. However, even the resulting conflicts between individual bishops did not, he shows, fundamentally undermine the Gallo-Frankish episcopate's corporate identity or integrity. Ultimately, Halfond provides a far more subtle and sophisticated understanding of church-state relations across the early medieval period.

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Halfond's book provides many examples for that, and he demonstrates the importance of using a wide range of primary sources to create a fuller picture of the medieval past.

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[The book] is an ambitious and impressive study. Bishops and the Politics of Patronage in Merovingian Gaul will be useful to scholars and students of the medieval episcopacy, as well as to those working in the areas of kingship/queenship studies, and the early Middle Ages.

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Gregory Halfond has produced a detailed, in-depth account of the Merovingian episcopate which showcases his impressive knowledge of his material, and which will be a welcome and useful tool for specialists in the period.