If justice is an intrinsic value in Islam, why have women been treated as second-class citizens in Islamic legal tradition?

If justice is an intrinsic value in Islam, why have women been treated as second-class citizens in Islamic legal tradition?

Today, the idea of gender equality, inherent to contemporary conceptions of justice, presents a challenge to established, patriarchal interpretations of Shari‘a. In thought-provoking discussions with six influential Muslim intellectuals – Abdullahi An-Na’im, Amina Wadud, Asma Lamrabet, Khaled Abou El Fadl, Mohsen Kadivar and Sedigheh Vasmaghi – Ziba Mir-Hosseini explores how egalitarian gender laws might be constructed from within the Islamic legal framework.

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‘Makes leading Muslim reformists’ works and arguments about gender and women’s rights accessible to a wider readership… Besides being an obvious choice for a textbook in Islam and Gender courses, Mir-Hosseini’s latest work will resonate with any readers seeking to reconcile notions like gender equality and women’s rights with outdated, patriarchal interpretations of Islam.’

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‘Among today’s most innovative and influential Islamic thinkers, Ziba Mir-Hosseini has worked for decades to promote gender equality in Muslim family law. The fascinating and engaging dialogues in this volume…reflect her twin commitments to conceptual precision and real-world transformation.’

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‘Long one of our age’s most gifted scholars on Islam, gender, and equality, Ziba Mir-Hosseini has written a new book that takes readers through a conversational journey about gender equality with six leading Muslim intellectuals. Both deeply personal and scholarly, the journey’s narratives offer state-of-the-field commentaries on not just gender equality but Shari‘a law and Muslim ethics in our late-modern age. The result is one of the most important and enjoyable books on Islam and gender that I have ever read.’

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‘At once personal and scholarly, diverse yet focused on particular issues, presenting both spiritual and intellectual journeys, this work represents an original way of broaching the ever-elusive subject of gender in Islam.’